Better Ideas From America: Tiara Tower

"Princess Diana's tiara inspired top of proposed Cincinnati office tower"

The Great American Insurance Building may get crowned, if Cincinnati's building design review board okays Gyo Obata's tower topper.

"Design and project diversification have led this architect's practice to international heights ...An interview with Gyo Obata, FAIA, founding partner of HOK."

www.hok.com: HOK (Hellmuth, Obata + Kassabaum)

More ideas - good, dubious, and strange - at "Better Ideas From ... "

Mother Teresa of Calcutta: Not a Plaster Saint

Today is the 10th anniversary of Mother Teresa of Calcutta's death. The milestone passed without the wave of attention that the news gave Princess Dianna's death, again. Which is just as well. Quite a bit of the news articles missed the point of Mother Teresa's life and faith. So did many blogs.

Here are some that didn't:

• " Diana the myth, Mother Teresa the reality," a posting from Boinkie's Blog, and not for "those who prefer plaster saints and mythological princesses"
• "Mother Teresa and the Heart of Motherhood" from the "A Catholic Mom in Hawaii" blog.
• " Mother Teresa's Dark Night," posted by "Teófilo de Jesús," a man with an interesting biography.And, from 2002, a CNS article, "Longing for God: Mother Teresa's letters reveal isolation, doubts."

Related post on this topic:

• Mother Teresa of Calcutta
  (August 31, 2007)

Princes Di

Princess Diana died 10 years ago. She was, according to her younger son, "the best mother in the world."

Somewhat less officially, a 52-year-old man had painted "Diana" on his forehead, and "the truth?" on his cheek. Like many others, dismayed by Di's death, he believes that the truth is out there.

The blogosphere isn't abuzz with "the people's princess," but we're not facing the threat of a dilessness, either. Here are a few I found, after a quick search:

• "Diana, the People's Princess"
  (August 26, 2007)
• "Let's Talk Romance / The (American) People's Princess"
  (August 24, 2007)
• "Technorati's Princess Diana Home Page Blog"
  (Pages of links to blogs about Di)
• " Anatomy of a Diana Tell-All"
  (August 30, 2007)
  Read this blog post, and you won't have to buy another Di Bio.
• "DIANA DEATH A 'TRAGIC ACCIDENT' ! "
  (December 14, 2006)
• "Angel-Lady Diana, the People's Princess"
  (June 11, 2007) a 4:25 music video - have a hankie handly

If you're interested, you'll find more with a 'princess di' or 'people's princess' inquiry at an adequate search site.

I can understand the fascination Princess Diana holds. She was young, good looking, dressed well, and expressed great interest in a large number of high-profile social issues. In terms of cultural icon, she has the potential to become a British Elvis.

A Macedonian nun died a few days after the People's Princess. But that's for another post: "Mother Teresa of Calcutta"

Mother Teresa of Calcutta

Mother Teresa of Calcutta died on September 5, 1997. In less than a week, we'll see the 10-year anniversary of the event. Many people seem to think of her as a social worker, but this contemplative nun was just that: a contemplative nun.

I think her failure to drop into one of the dominant culture's pigeonholes is a big reason why her chief claim to fame in today's news is the recent publication of her letters. These letters show that she

• lost her faith and was a hypocrite (secular view), or
• had a major-league dark night of the soul (informed Catholic view)

I'll get back to that.

Mistaking Mother Teresa for a social worker is understandable. She, and her order, have cared for the very poor in Calcutta for decades. They've also set up similar operations worldwide, including a home for AIDS patients in San Francisco, California. What sets them apart from social workers is their motivation.

One of her critics, Christopher Hitchens, said that "It was by talking to her that I discovered, and she assured me, that she wasn't working to alleviate poverty," he said. "She was working to expand the number of Catholics. She said, 'I'm not a social worker. I don't do it for this reason. I do it for Christ. I do it for the church.'"

Shocking, and quite true. She wasn't the standard-issue social crusader, out to free the masses from their oppressors. British interviewer Polly Toynbee was particularly impressed that Mother Teresa lacked the rage or indignation of many social critics. Mother Teresa "did not find it necessary to attack the economic or political structures of the cultures that were producing the abjectly poor people she was serving. For her the primary rule was a constant love, and when social critics or religious reformers chose to vent anger at the evils of structures underlying poverty and suffering, that was between them and God..... The business given by God to her and her group was simply serving the very poor with as much love and skill as they could muster."

An interview with Malcom Muggeridge revealed that "Mother Teresa had virtually no understanding of a cynical or godless point of view that could consider any human being less than absolutely valuable."

"The Hindu priests at a Kali temple were unhappy when Mother and the Sisters began their work at Nirmal Hriday in Kalighat close to the temple. Then something happened that brought about a complete change of heart. Mother heard that one of the priests of the temple was dying of an infectious disease and nobody would touch him. She collected his emaciated body in her arms and brought him to her home. The local people asked her to stay. A Hindu priest of the temple said to her with folded hands, "for thirty years I have worshipped the goddess Kali in stone, but today the goddess Mother stands before me alive." (quotes from Answers.com)

Mother Teresa is now Blessed Mother Teresa, as of October 19, 2003. In 2002, Monica Besra, an Indian woman, was cured of a tumor through the intercession of Mother Teresa. Ms. Besra says that light coming from a locket with a picture of Mother Teresa cured the cancer. Some doctors insist that it must have been the medical treatment she was receiving.

Following Catholic rules, one verified miracle puts a person in the "Blessed" category. Another verified miracle, and Mother Teresa will be an officially recognized saint of the Catholic Church.

Back to those letters

I'm not at all surprised that Mother Teresa had times when she did not feel God's presence, when she felt spiritually dry, and felt that God was ignoring her. It's called "dark night of the soul." Many saints, and many others, go through it.

The phrase, dark night of the soul, comes from "The Dark Night," by St. John of the Cross, which described and discussed this part of a soul's growth.

For some people, lack of an uplifting, "spiritual," feeling means it's time to find a new religion. Catholics, at least those who pay attention to what the Church teaches, don't work that way. "Faith isn't what you feel, but what you will."

Mother Teresa's faith was running on her will, rather than her feelings, for something like a half-century. In the two thousand years that the Catholic Church has been cataloging the biographies of saints, this stands out. As a devout Catholic, I have no intention of anticipating the decisions of the Church, but I wouldn't be surprised to learn that Mother Teresa is found to be responsible for a second miracle.

If some of this seems familiar, you're observant. I wrote about Mother Teresa and Princess Di on Monday, August 27, 2007.

Background:

• "Mother Teresa's suffering"
  Beliefnet (August 29, 2007)
• "Was Mother Teresa an Atheist?"
  Neatorama (undated, comments start August 25, 2007)
• "Shocka: Mother Teresa’s letters reveal she had moments of doubt"
  Hot Air (August 24, 2007)
• "Mother Teresa's Dark Night Unique, Says Preacher"
  Pope Benedict XVI Blog (August 28, 2007)
  • "A blog on our Pope," not a blog by Pope Benedict XVI
• "Mother Teresa: In Heaven or Hell?"
  Don Boys, Ph.D., Press Releases Online (August 26, 2007)
  • This piece is my favorite: a mixture of astute observation and abyssal ignorance of basic Catholic teachings. As a sort of punchline, he's International Director of "Common Sense for Today."

Much of the information for this post came from the Answers.Com article onMother Teresa and EWTN's Mother Teresa.

"MOTHER TERESA OF CALCUTTA - Official Site of the Cause of Canonization" requires pop-ups for viewing, so some browsers must be re-set before using this site.

And then there's the "People's Princess," "Princess Di."

Princess Diana of England and Mother Teresa of Calcutta

I see, on the news, and on the blogosphere, that Princes Di is still dead. Her current condition has persisted for ten years, with no signs of relief in sight.

Princess Diana of England has been called a "wonderful humanitarian," England's "greatest national treasure, your English Rose." She campaigned against AIDS and social injustice, and, in an under-reported aspect of her apparently supernal life, was an advocate of multiculturalism ("'We saw how multicultural the crowd was. It looked like a different England. It was the Diana touch')."

Even though the 'people's princess' is gone, her memory lives:

• "Just for Girls"
• "The Life of Wylie / Diana: Death Of A Princess"
• "English Thymes / Princess Diana"
• "Princess of Patience / Royal Watcher"

I can understand the response that Princess Di still elicits: she was good-looking, wore her clothes well, publicly supported many high-profile humanitarian causes, had a romantically troubled life, and died in a gymkhana that ended in a spectacular crash.

A Macedonian nun is getting some attention, too, chiefly for her "crisis of faith," as the less breathless journalists called it. Some of the more colorful headlines:

• "Was Mother Teresa an atheist?"
• "Mother Teresa: In Heaven or Hell?"
• "Mother Teresa's Struggle With Faith Revealed"
  (With Slideshows! "Public Figures With Religious Pride," "Divine Signs: Holy, Hoax, Or Just Hope?," and "Religious Sightings: Divine Or Delusional?")

Mother Teresa of Calcutta's letters, some of them, at least, have been made public. She asked that they be destroyed after her death, but the Catholic Church decided that they should be preserved.

And a good thing, too, although I empathize with her stated preference. More about that later.

Some bloggers seem to understand what Mother Teresa's letters mean:

• "The Evolution of Jeremiah / Mother Tereasa's Crisis of Faith"
• "123 Indian Online / Mother Theresa - Faith Crisis?"

So, what's this "crisis of faith" about?

The letters of Mother Teresa show that, for something like fifty years, she felt "dryness," "darkness," "loneliness" and "torture" in her relationship with God. Sounds serious.

To a literate Catholic, it is also a very familiar part of many people's lives, including - and especially - many saints. "The Dark Night," by St. John of the Cross, described, discussed, and named, this part of God's training program.

"Souls begin to enter this dark night when God, gradually drawing them out of the state of beginners (those who practice meditation on the spiritual road), begins to place them in the state of proficients (those who are already contemplatives)...." (From "The Dark Night," St. John of the Cross, translated by Kieran Kavanaugh, OCD, and Otilio Rodriguez, OCD, revised edition (1991).)

Learning that Mother Teresa of Calcutta went through a dark night of the soul that stands out from two thousand years of saintly experience isn't a disappointment to me. It's an indication that her 'fast track' to canonization is justified.

---